I used to be a Sunday School Teacher. I worked with the 4-6 year olds, and at the time of Caspar the friendly ghost there was one little boy, who saw Caspar as being a necessary part of any picture that he drew. So Moses was walking up Mount Sinai to get the 10 commandments holding hands with Caspar. The little boy decided to expand his theology a bit, when he decided that monsters were more likely to be in the Bible than a friendly ghost and so he drew monsters on every picture just in case.
I dread to think what he would have drawn for Ascension day, I imagine Jesus would have been pictured ascending, holding hands with Caspar and with a monster !
On Thursday we celebrated Ascension Day and you will be pleased to know that I will not be talking about monsters or Caspar the friendly ghost.
Instead I will start with a quote from William Temple, a former Archbishop of Canterbury who wrote, ‘In the days of his earthly ministry, only those could speak to Jesus who came where he was. If he was in Galilee, people could not find him in Jerusalem; if he was in Jerusalem, they could not find him in Galilee. But his ascension means that he is perfectly united with God, and we are with him wherever we are present to God, and this is everywhere and always.’
Ascension Day marks a turning point in our Church calendar and it’s a hugely important day for the Church today just as it was when Jesus left his followers 2000 years ago. This turning point meant that no longer would the followers of Jesus focus inwardly, meeting together, praying, sharing times of fellowship and learning directly from Jesus himself, now they were to have an outward focus as they looked outwards to the needs of the world.
This Sunday falling between Ascension Day and Pentecost is a Sunday that I would like to call preparation, or waiting Sunday.
Next week the Church throughout the world will remember the coming of the Spirit at Pentecost. When we think about Pentecost we remember that the disciples found themselves moving out from Jerusalem, from the relative coziness of their fellowship, to share the gospel throughout Judea in Samaria and to the ends of the earth.
Back to Ascension, the disciples were suddenly without Jesus, but He had made it clear he would never leave them and that is the point William Temple was making in the quote I mentioned earlier. Jesus had not gone away but had ascended into a place where nothing could separate us from him. Not only this but the followers of Jesus were now commissioned to go out and be like Him to others. This meant to live and to love as he lived and loved.
And that was a turning point for the whole Church from an inward looking fellowship committed to caring for one another, they were now to go about caring for all.
God gave a challenge but He didn't leave the disciples then, or us, without the power to do this. When we heard our reading from the book of Acts (16:16-34) we heard of Paul being attacked for speaking the words of Jesus. In our gospel reading (John 17:20-26) we heard of Jesus praying that we would have power, He prayed that we, the Church, may be one, united as God Himself is united.
That is amazing, Jesus prayed this prayer the night before He died. He was concerned about how all believers would cope as they spoke of Him and His words, and His power to save. In Acts, Paul spoke of the need to believe in the Lord Jesus in order to be saved.
This is absolutely amazing, not only did Jesus come amongst us, die for us, rise again, ascend to heaven but He left us more. Jesus prayed for us, He prayed for you, He prayed for me. Jesus wanted us to know what it is like to know Him.
There is a mystery play from the Middle Ages about the Ascension. It is said that after Jesus was lifted up from the earth and was ascending to heaven, the two men dressed in white followed after, straining to catch up with Him. These angels cried out: “Jesus! Jesus! Wait for us!”
Jesus turned to greet them, and as they continued to ascend together, He said: “Yes, my friends! Well done!” One of the angels replied: “That is what we should say to you, dear Lord, for you have done all that has been asked of you! But what will happen next? Isn’t there more to be done?”
Jesus answered: “Well, of course! There is always more to be done! But weren’t you paying attention down there? Didn’t you hear me give them what they will come to call ‘the Great Commission’? Now they will go out and baptise all people into my continuing life and work, reconciling the whole world to myself!”
The two angels looked at one another somewhat hesitantly, and then looked back at Jesus. One of them cautiously said: “Well, certainly we heard all that. But haven’t you been paying attention to them? Do you really think you can count on that lot?”
“He’s right, you know,” the other angel said. “Honestly, what’s your back-up plan? What will you do if those you have left behind don’t continue your work?”
Jesus paused for a moment and then said, simply, “There is no back-up plan.”
There is no back-up plan because the grace set free by the Resurrection, the Ascension, and ultimately the gift of the Holy Spirit is sufficient to affect God’s plan of salvation.
We now have to think of whether and how we will choose to join in that work. Will we participate fully in the mending of creation, or will we choose to stand back and watch from a comfortable distance?
The Eucharist service always ends with the response, ‘Go in peace to love and serve the Lord’ – this is a definite and challenging call to take the strength we have received from our relationship with God and with other Christians, and go out and proclaim his name, and his love. May we do this always. AMEN